The Christian’s Spiritual Dress Code
Alexander Nisbet (1623-69) was a Covenanting minister and Bible expositor in and around Irvine in Ayrshire. He was ordained in 1646 and was removed from his church in 1662 for refusing to comply with the re-establishment of Episcopacy.
28 Jun, 2019

We live in a look-at-me culture where image is everything. Many are encouraged to be obsessed with how they appear to others. Thinking less of ourselves in these ways is not humility but another symptom of self-obsession. Our culture generally celebrates pride as though it was a virtue. There are many ways in which we need to resist these pressures but we need to begin within. The Bible tells us that all Christians need to be concerned about how we clothe our minds, our words and our behaviour. There is something that should be worn by every Christian in this sense. That garment is humility.

This is especially emphasised in 1 Peter 5:5, “all of you be subject one to another, and be clothed with humility”. It is striking that when Peter points out the responsibilities of Christians, he speaks of submitting to and serving one another. He shows how congregations should display humility in relation to the authority that Christ has established in the Church. He even singles out the younger members of the flock who may be more tempted to show disrespect.

Christians all ought to think about themselves less. They should adorn themselves with this humility. The word “clothe” in Greek literally refers to an item of clothing that was specific to slaves and this emphasises the aspect of mutual service. God opposes pride but has a special regard for those who take a lower place. Humility is so important and such a hard lesson to learn that Peter continues to press this point home in the next verse (1 Peter 5:6). In this updated extract Alexander Nisbet shows what it means to clothe ourselves with humility.

 

1. Humility Must Be Worn in All Our Interactions with Other Christians

Every one of the Lord’s people owe mutual subjection to one another. This involves giving and accepting loving reproof for faults (Leviticus 19:17; Psalm 141:5).  It also includes instructing and admonishing one another in relation to our duty (Colossians 3:16). They must humbles themselves to carry out all the duties of love they owe to one another (Galatians 5:13).  All this is included in the requirement given to the members of the church in relation to their fellow-members: “all of you be subject one to another”.

The lost may glory greatly in their pride and violence as something that adorns them (Psalm 73:6,18-19). The grace of humility gives a Christian a lower esteem of themselves as a result of the sense of their own sinfulness (1 Corinthians 15:9) and the undeserved goodness of God (2 Samuel 7:18,20). As a result, the Christian is inclined to honour others before themselves (Romans 12:10). They do not seek more esteem from others than God allows them to have (1 Corinthians 3:5 and 4:6). The Christian also accepts all God’s chastisements as less than what they deserve (Ezra 9:13). Humility is the thing that adorns Christian most. They should tie it around them and delight to wear it (as the word here literally means). They should be just as ashamed to appear before others without it as they would be ashamed to appear without their clothing.

 

2. Humility Must Be Worn in Everything a Christian Does

No duty that the Lord’s people owe to anyone can be properly discharged without receiving this humble spirit from God. The exhortation to be clothed with humility is clearly to be understood as a means for carrying out the things previously required as duties for Christians.

 

3. Humility Must Be Worn to Please God

The Lord may permit proud sinners to prosper in their sins for a time (Psalm 73:4-5) but He still declares war on them. He stands against them in battle array (as the word translated “to resist” literally means). He will take the most suitable opportunity to bring down all who live in the sin of pride. This sin is most obvious in neglecting to pursue reconciliation with God through Christ (Psalm 10:4). It is also obvious in when things that are clearly urged and required by the Word are left undone (Nehemiah 9:16-17,29). Unthankfulness to God for His mercies is another notable kind of rebellious pride against God. (2 Chronicles 32:25-26).

When we consider the way that God opposes pride it should make the pursuit of humility lovely to us. It should make pride hateful to the Lord’s people since they do not want God for their enemy. For this reason, he urges humility, because God resists the proud. Every humble sinner may expect evidence of God’s favour and the increase of the graces of His Spirit. This should commend the grace of humility to them and make them strive to exercise it. The fact that God gives grace to the humble is an encouragement to adorn ourselves with it.

 

Find out more about Alexander Nisbet and read other articles featuring his work.

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